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Rüstem Pasha Mosque

Rüstem Paşa Camii, Hasırcılar Çarşısı (Tahtakale), Eminonü – Istanbul, Turkey

Avoid prayer time. Otherwise open to the public. The public entrance off the raised terrace for non-worshippers is at the side.


From the Egyptian Bazaar (Mısır Çarşısı), follow your nose to Kurukahveci Mehmet Efendi’s 1930s coffee shop, then proceed past it for about 100 yards. The doorway to the stairs is on your right. You can also easily walk down to the mosque from the Süleymaniye, or if in a terrible rush, get a taxi to stop in front of the mosque. The Eminönü tram stop is an easy walk, likewise the boat stations. Both are especially recommended for getting away from Eminönü afterwards as taxis can be a nightmare. If you have to have a taxi, try to choose one with the name of an established hotel painted on the sides.


For the greatest collection of 16th-century Iznik tiles in the world, head to this mosque. It is down a busy street by the Spice Bazaar where they make everything wooden, from rolling pins to barrels. The entrance, up a dark flight of stairs, in no way prepares you for the blaze of colour within: an Iznik paradise garden.

John Carswell in his article ‘Tiled in Splendour’ (Cornucopia 13):

‘The mosque was built in honour of the grand vizier Rüstem Pasha, by order of his wife Princess Mihrimah, Süleyman the Magnificent’s daughter… Reputedly the richest woman in the world, [she] chose to commemorate him with a garden – for the interior of the mosque is nothing less than that. And what a garden! Nobody in real life ever grew one that combined the natural flowers familiar to all Turks with the most unnatural chinoiserie deriving from the peony and the lotus, cloud scrolls and arabesques.

‘There is evidence to suggest that these tiles, dating from about 1560, represent the first flowering of the mature phase of Iznik ceramics, with a stunning use of brilliant cobalt blue and turquoise, as well as a novel scarlet red. It has a slightly transparent quality and predates the development of the thickly impasted relief red that is the hallmark of Iznik in the rest of the century.’

Gülru Necipoğlu writes in her indispensible book The Age of Sinan:

‘The sheer number of tiles must have been even more overwhelming at the time the mosque was inaugurated, for it was the first grand vizerial foundation to boast ‘classical’ Iznik tiles recently introduced at the Süleymaniye (c.1556–59).’


For further information, you might want to look at Rüstem Pasha Mosque on the ArchNet website.
Cornucopia 13

Tiled in Splendour

By John Carswell


The mosque of Rüstem Pasha had been out of circulation for the past few years, for total restoration. I was apprahensive when it opened its doors again, but needlessly so, for it has been cleaned and restored with the essence of good taste, even to the choice of velvety red carpet, with subtle pale olive bands to align the faithful. And this is perhaps the point, for Rüstem Pasha is still the spiritual centre of Tahtakale, the warren of streets next to the Bazaar, as well as the greatest of all tiled monuments in Istanbul.

Seen from across the Golden Horn, it assumes an importance disproportionate to its size, for two reasons. First, being built on stone arcades, it is a first-floor building, and thus automatically detaches itself from the vibrant activity of the streets below: the wood-turners, tinsmiths, brass workers and myriad other craftsmen who are its parishioners. Second, this elevation contrasts the building directly with Sinan’s great masterpiece, the Süleymaniye Mosque, which dominates the hilltop above. But the Süleymaniye is far away, and Rüstem Pasha is close, and to the distant specatator, this perspective makes them curiously equal. As it was Sinan who also designed Rüstem Pasha, one wonders if this may have been an intentional effect.

But apart from the size, there is a spectacular difference, and this concerns their decoration. With all of Sinan’s hundreds of buildings, many constructed when the Iznik tile industry was at its peak, his use of tile ornament is sober, controlled and sparing. It never relinquishes the susidiary role in the scheme of things. But in Rüstem Pasha it is as if, having solved the problem of structure and location, Sinan opted out. Or perhaps he was commanded to produce plain surfaces for the precise purpose of plating them with tiles. We do not know…

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