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Extract

A Grand New World

The Balyans: Architects to the Sultans

The Balyans
Büke Uras

Korpus Yayınları


Palaces, mosques, churches and the essentials of empire – the Balyan family’s creations epitomise the golden age of 19th-century Istanbul. A new book by Büke Uras reveals the exquisite drawings and supreme organisation behind their landmark edifices – including one that mercifully got away. By Philip Mansel

  • Plans for the Çirağan, c1865 Sarkis and Hagop’s initial 1860s plans for the palace’s seaside façade (above) and the landside (top). Two other versions survive in the Balyan archives, including their late brother Nigoğos’s 1857 drawings for an elaborate, almost Rococo scheme. The finished building of 1871 dropped the Classical pediments (top) and tiled Persian portals (above), replacing Orientalist colour with all-white Venetian gothic (Photo: national museum-institute of architecture after alexander tamanyan)

Istanbul’s 19th-century palaces are almost as distinctive as its 16th-century mosques. It is the only city in Europe to contain four major palaces built after 1800 for a reigning monarch: Dolmabahçe (1849–56), Beylerbeyi (1861–15), Çırağan (1863–71) and Yıldız (1866–98), the only one not on the shore of the Bosphorus. Their principal architects, and the subjects of this sumptuous and groundbreaking book by Büke Uras, came from the same family of Armenians: the Balyans. Their lives spanned 136 years: from the birth of the paterfamilias, Krikor, in 1764, through his son, Garabed, and grandchildren Nigoğos, Sarkis, Hagop and Simon, to 1899, when Sarkis, the last of the dynasty, died.

Armenians were then in favour with the sultans because of their architectural tradition and Ottoman distrust of Greeks since their bid for independence after 1821. They would obtain a self-governing community regulation and an assembly from 1863, 13 years before the Ottoman Empire itself was granted a constitution. Moreover, the traditional imperial Ottoman architect’s office, which had been in charge since the 16th century, was no longer in tune with the sultans’ modernising tastes. Members of the Balyan family began to work for Sultan Mahmud II after 1820. Garabed and Krikor Balyan received the title of imperial architect, and the former built for Mahmud II’s son Abdülmecid the largest of those four palaces, Dolmabahçe – “the new happy home of the Sultan”, as an inscription on its main gate proclaimed. It has a façade almost a kilometre long, and one of the most impressive throne rooms in the world, lit by a gas-powered 467-candle chandelier ordered from Britain in 1852. Despite its Classical columned appearance, the palace has separate state, ceremonial and harem sections, in the Ottoman tradition, and was and still is considered by some Turks more suitable for a monarch than Topkapı Palace. Mahmud II himself called the Topkapı, surrounded by high walls and dark trees, “dark and shameful… afraid to show its face”.

Hagop and Sarkis Balyan were responsible for the later palaces, built for Sultans Abdülaziz (1862–76) and Abdülhamid II (1876–1909). Sarkis Balyan became Chief Architect of the State by imperial order on March 31, 1878. At his funeral procession on November 9, 1899, in Kuruçeşme, an attendant carried his two Mecidiye medals, first and second class, as symbols of his successful Ottoman career. People who believe Ottoman cosmopolitanism was an illusion might consider that, despite ferocious nationalist passions inside and outside the Empire, the chief architect of the Sultan Caliph was a Paris-educated Armenian. In Istanbul, “the seat of the Caliphate”, Christians designed for a Muslim dynasty the mosques of the Çırağan, Ortaköy, Dolmabahçe, Aksaray and Yıldız as well as the Nusretiye in Tophane. The thousands working on the Sultans’ building projects used “a confusion of languages”: Turkish, French, Italian, German, Greek, Armenian, and sometimes sign language. Neo-Gothic, neo-Islamic, neo-Renaissance and neo-Louis XIV designs decorated Ottoman palaces, blending into an exuberant and elaborate neo-Ottoman style.

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